Nothing so evil as money ever grew to be current among men. What sayest thou, my son? Saved, even now, beyond hope and thought, I owe the gods great thanks.
Nor from this hour shall you see me again. I pray thee-I implore! Now Listen to me. LEADER I know not; but to me, at least, a strained silence seems to portend peril, no less than vain abundance of lament. For thou wilt find that ill-gotten pelf brings more men to ruin than to weal.
Both Antigone and Creon have their reasons for their actions. In Sophocles Antigone Creon states that once the news is released to the public that Antigone buries Polynices, he has no power over the decision any longer. ANTIGONE antistrophe 2 Thou hast touched on my bitterest thought,-awaking the ever-new lament for my sire and for all the doom given to us, the famed house of Labdacus.
CREON Cease, ere thy words fill me utterly with wrath, lest thou be found at once an old man and foolish. Therefore she takes advantage her relationship with Creon in order to gain power. Furthermore, if anyone is caught burying him they will be killed for disobeying his order. Alas, I was already as dead, and thou hast smitten me anew!
But this is certain-she shall be deprived of her sojourn in the light. Wear not, then, one mood only in thyself; think not that thy word, and thine alone, must be right.
For now that hope of which the light had been spread above the last root of the house of Oedipus-that hope, in turn, is brought low--by the blood-stained dust due to the gods infernal, and by folly in speech, and frenzy at the heart. But verily this, too, is hateful,-when one who hath been caught in wickednes then seeks to make the crime a glory.
Corpse enfolding corpse he lies; he hath won his nuptial rites, poor youth, not here, yet in the halls of Death; and he hath witnessed to mankind that, of all curses which cleave to man, ill counsel is the sovereign curse. And in accord with them is the edict which I have now published to the folk touching the sons of Oedipus;-that Eteocles, who hath fallen fighting for our city, in all renown of arms, shall be entombed, and crowned with every rite that follows the noblest dead to their rest.
He believes he has to make decisions based on the duties of a king rather than his own personal opinions. A strong leader would also be able to recognize his faults, but not Creon. Antigone, on the other hand, hold the beliefs of the gods in high reverence.
By then it is too late.
In "Antigone" Creon orders that Polyneices will not be buried because of his dishonor towards Thebes. Creon will not listen to anyone. Lastly, the outcome of Antigone at the end of each play was the same, but the amount of power she obtains is the difference.
And he masters by his arts the beast whose lair is in the wilds, who roams the hills; he tames the horse of shaggy mane, he puts the yoke upon its neck, he tames the tireless mountain bull.
CREON And thou, who, lurking like a viper in my house, wast secretly draining my life-blood, while I knew not that I was nurturing two pests, to rise against my throne-come, tell me now, wilt thou also confess thy part in this burial, or wilt thou forswear all knowledge of it?
To Antigone this is another reason to honor her brother; as she honors her brother she is honoring her mother and father as well. We rushed forward when we saw it, and at once dosed upon our quarry, who was in no wise dismayed.
For with wisdom hath some one given forth the famous saying, that evil seems good, soon or late, to him whose mind the god draws to mischief; and but for the briefest space doth he fare free of woe.This lesson plan begins with the study of Sophocles' Antigone and the universal issues it raises about power, gender, family obligation, ethics, and honor.
It then moves to an exploration of ancient Greece, accents the importance of theater and its staging, the nature of tragedy in this culture, and culminates in student presentations and performances.
In Sophocles’ Greek tragedy, Antigone, Antigone has the responsibility of being loyal to her brother, Polyneices. However, Creon has the responsibility of being loyal to the people of Thebes. Therefore, both Antigone and Creon have been loyal to whom they have wanted to.
The Medea, The Oresteia, Antigone, and other classic works of Grecian tragoidia all involve huge components of violence in many prominent places, and for all.
Antigone's brother fought against Thebes, which makes Creon feel his punishment is just. Going against one's home is a big no-no in Greek culture, so he also feels his action of denying the burial. In the Greek play Antigone writer Sophocles illustrates the clash between the story’s main character Antigone and her powerful uncle, Creon.
King Creon of Thebes is an ignorant and oppressive ruler. In the text, there is a prevailing theme of rules and order in which Antigone’s standards of. Antigone Creon and Antigone as Tragic Heroes Creon's Hubris in the play Antigone Similarities between Creon and ANtigone The Similarities Between Creon And Antigone Two tragic heroes?
Compare and contrast how Sophocles presents the characters of Creon and Antigone.Download